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7th Sunday in Ordinary Time - Feb. 20, 2022 - How we can love our enemy

Have you or people you know lost friends because because of the positions or choices that you and they have taken in regards to a political candidate, the vaccines, or wearing masks?  We have seen the disintegration of friendships, families, and even church communities because we are being formed by our media and political culture to look at someone who disagrees with us as “an enemy” - someone evil - someone who needs to be isolated, excluded, separated, and even “cancelled” - punished for their crime of thinking differently.  Now, one can be considered a “terrorist” and a threat to our security for simply expressing ideas and true facts that run contrary to the established narrative.  We are quick to judge and to condemn others for taking certain positions without any interest in hearing how they arrived at what they believe.  It is much easier to put someone in an enemy camp - label someone an “anti” this or “anti” that - and blame them or scapegoat them - instead of listening to them.  I believe that the reason we fall for the temptation to create enemies out of those who disagree with us and not engage in a dialogue or conversation is because such a dialogue would require us to defend our own set of beliefs or examine the foundation of our own beliefs.  As soon as someone starts name-calling or trying to shut down the free sharing of ideas or forcing someone to comply against their beliefs or face restrictions or punishments, it is a sign that they are not willing to have their own position examined in the light of truth.  It is a sign they are not interested in the good of the other.  They turn to coercion because of an inability or a lack of interest in trying to convince the other. 

          A friend of mine was reflecting recently on the fact that her friendships have not disintegrated during the pandemic.  Why have her friendships survived?  Was it because all of her friends hold the same political positions and agree on the best way to address the crisis?  Certainly not.  It was not that they don’t talk about these things and just go about life superficially.  What she discovered or was made clear to her over the past two years is that her friendships - the friendships that last - are the ones based on something deeper.  If we try to build unity based on our thoughts, we are divided.  Unity is not something that we create or produce but something that is given to us.  What unites us is the gift of God’s love in Christ that has entered our life.  This unity already exists.  We often confuse unity with agreement.  But because of the unity that has been given to us - being loved when we ourselves have been broken - being treated with mercy when we have sinned, we are able to engage others who disagree with us.  We are not afraid of those who disagree because we know that a deeper unity exists.  Disagreement means that we are a work in progress.  It is not a sign of disunity.  It is the deeper unity - being made in God’s image and that we are fallen yet redeemed - that allows us to see and to pursue something good in everything and everyone we meet.  There is a fragment or reflection of the truth in all things.  To be “critical” is not to criticize but to “sift everything and keep what is of value” - to look for and to affirm what is true, good, and beautiful in the other.  The limitations of others - their mistakes and faults and errors - stand out very easily, but the true value of the other is discovered by those who begin to look at the other the way God does.  Because we have been possessed by this merciful love that has been kind to us when we were ungrateful and wicked, we can love the other.  We can build a new culture by uniting all of these fragments of good that are found.  How?  Focus on the positive - the good that is there, despite all the limitations, and leave the rest to the Father’s mercy.  “Be merciful, just as your Father is merciful”.  We are impatient.  We want to “fix” things or make things conform to our ideas, but the path to unity, peace, and bearing fruit for the kingdom is through mercy.  The capacity for mercy is expressed as sensitivity to the good, as the certainty that with the power of Christ, the good wins over.  God uses patience with us, not wanting us to perish, but that we may arrive at repentance.  As Christians, we are not to settle for mere “tolerance”  - simply “coexisting” or putting up with someone as long as they don’t bother me or as long as they serve my interests in some way.  Tolerance is not a Christian virtue but a worldly measure.  Tolerance is really an indifference toward the other as other, and it doesn’t lead to peace and unity.  Jesus challenges us to rise above the worldly standard that sinners use that operates on self-interest: to love only those who love us; to do good only to those who are good to us; to lend to someone with the expectation of getting repaid.  (We could also add: to associate with and talk with only other who agree with us).  In all these cases, he says, “what credit is that to you?”  “Credit” literally means “grace”.  If we look at the other with a worldly measure, we are not open to grace - that God will bless us with something greater than we can see.  “The measure with which we measure will in return be measured out to us.”  God wants us to go deeper than the appearance of reality - then the “team”, “group”, “party”, or “identity” the other claims to define themselves.  The meaning of challenging relationships and the unity among us is not obvious or found immediately but is only discovered when we love the other - when we have mercy on the other. 

          In the first reading, we hear the account of David being pursued by Saul.  David is hated by Saul, and Saul is out to kill him.  David has an opportunity to kill Saul - to eliminate this threat - to put an end to this “problem.”  But he spares Saul’s life.  Why?  Because even though Saul considers David his enemy, David knows that Saul is “the Lord’s anointed”.  This is what they have in common: they have both been anointed or chosen by the Lord.  God is at work in this relationship.  It is not David’s place to end it.  David valued the life of his “enemy” because Saul was “chosen” by the Lord.  David, who knows what it means to be chosen by the Lord, to experience his mercy, is faithful to the Lord’s measure.  He trusts in God’s method of mercy. 

          We have all received a great grace in being chosen by God.  This grace has united us to one another in the Body of Christ, the Church.  This unity is something that is given to us - not something we create.  It is something that precedes us and our ideas.  It is something deeper than any disagreement.  It is something arrived at not through an intellectual exercise but an experience of love and mercy.  Married couples should know this well.  If you are living the sacrament of marriage, you have been given a unity that is stronger and deeper than any disagreement.  It doesn’t mean you don’t have disagreements; rather, the bond of love you have with each other is the reason why any disagreement can be overcome.  We have been given a share in the unity that the world desires but does not know how to achieve.  That is why the Lord commands us to “love our enemies, do good to those who hate us, bless those who curse us, and pray for those who mistreat us.”  May the challenges posed by the pandemic be an invitation to become more aware of the grace we have received and the unity among us that has been given by Christ.  This gift is what makes us Catholic - open to all - rich in diversity and united in love.

 

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